God’s Saving Righteousness

From Schreiner on Paul’s theology of righteousness: Regarding Righteousness “. . . justification should not be accepted as the center of Pauline theology . . . . The foundation of his theology is the glory of God in the work of Christ” (193) “This righteous status with God is no fiction but a reality. Further, because believers are right in God’s sight, God grants them his Spirit and power to live a new life. Hence, the forensic gift of righteousness becomes the basis (and is the only basis) on which believers receive God’s powerful Spirit that transforms their lives” (194). “In the death of Jesus Christ, therefore, the saving righteousness and the judging righteousness of God meet. God vindicates his judging holiness since God in Christ absorbs his wrath at his crucifixion (203). Schreiner demonstrates a rare humility in scholarship today when he acknowledges changing his position regarding the righteousness of God. He once saw it not as forensic, but reformative. He has changed his position and acknowledges those who helped him in the process. (205-206). “Paul is arguing that the forensic work of Christ is the basis of God’s transforming work, but it does not follow from this that the forensic and transforming work are the same thing. What this verse does indicate is that Christ’s forensic work is not separated from a changed life but is the basis for such a change” (207). “To sum up, righteousness is an end-time gift (Gal 5:5), a verdict from the day of judgment, which has now been pronounced in the lives of believers on the basis of the death and...

Exegesis with Bock and Fanning

I have recently been reading through Darrell L. Bock and Buist M. Fanning’s text Interpreting the New Testament Text. I am about half way through the book and have thoroughly enjoyed it. While not formally called a festschrift, the book is written in honor of long time New Testament professor Harold Hoehner. I will be writing a more lengthly and formal review of it later, but just to note, this looks like a very well-rounded, read and practically helpful text book on New Testament exegesis. I have thoroughly enjoyed the detail of chapters on the definition of exegesis, textual criticism and grammatical analysis. The chapter I have most benefited from and enjoyed thus far is that on “Sentence Diagramming, Clausal Layouts, and Exegetical Outlining: Tracing the Argument,” written by Jay Smith. In my experience over the past ten years, such diagramming (especially structural and block diagramming) is the single most important disciplines one can employ in finding and tracing the author’s main point and intention n a given NT text. I have also been reminded that exegesis is not really exegesis if one is not personally delving consistently and deeply into the Greek New Testament. The book has put me on a course to strengthen my Greek exegetical skills and pay closer attention in my weekly exegetical sessions in my sermon preparation. I can remember the days of using the word “exegesis” without any working knowledge of Greek or Hebrew. How foolish. I have been made even more aware of how foolish I can still be to throw the term around with even the small amount of training I...