Upon receiving a copy of Chosen But Free, I decided I should also read through James White’s response entitled, The Potter’s Freedom.  In my estimation, White has done the Christian community a great service in countering Geisler’s less than worthy critique of Calvinism.

The Potter’s Freedom (PF) is a direct response to Chosen But Free (CBF).  To make the best use of PF, one must also have a coy of CBF handy.  White divides PF into fourteen chapters.  His aim is to present a biblical response to Geisler’s criticism of Calvinism as well as to offer a biblical primer on the basic tenets of Calvinism in general.

White accomplishes in PF what Geisler does not in CBF.  White provides lengthy and detailed discussions of biblical passages crucial to the Calvinist-Arminian debate.  He anticipates the arguments for and against Calvinism and offers biblical support for his conclusions.  While one may reject his conclusions, it will not be because White did not offer cogent and extensive explanations of biblical passages related to the core issues.  I found his chapters on Romans 9 and Particular Redemption to be some of the best material in the book.  He gives extensive evaluation of the texts expositionally as well as dealing with Geisler’s comments in CBF.

The one drawback in reading through PF is that if someone has not read CBF or have a copy nearby, he/she will find it difficult to stay focused on the doctrinal issues evaluated.

James White has not only defended the doctrines of grace from a clearly biblical perspective, he has also handily refuted the erroneous claims of Norman Geisler in CBF.  If you want a book that handles the primary arguments against Calvinism, James White’s The Potter’s Freedom will provide a very helpful evaluation.